Taoism Glory Of Tomorrow Poem By Andrew Hennessey

this is my paradigm - more developed at

http://www.xenopolitics.com

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THE GLORY OF TOMORROW

a poem

Andrew Hennessey

I fell down a chasm to the bottom of a frequency pit

where the fallen apples rot

I am Human

Where the extinct Reptilians

undead do not die, and in the twilight the insect hives

do fence the sky with traps and snares and matrix.

Fallen blind I hear but cannot see

the tango of death

rabid alien issues

sucking the life and breath

the ebb and flow of negation

and a variation and theme uniquely mine

as the parade of artificial alien haves effortlessly

dance amongst the wooden have nots

at speeds beyond their straightjackets of perception.

There is an inner calling in the heart,

the love of Christ

and my Kingdom home.

totally life in the eternal heart

an apple never sundered from the tree of life

alive and separate from the malignant carnival

of dehumanising death

amongst the contrived dust and social charades

of the earthly draconian pit.

you have a bad day in the hatred

as it often hacks and negates the good that is you

yet if you engage the pendulum of vindication and retribution

you become a slave of the wheel of time.

if you do not turn the other cheek

if you engage

first your mind, then your spirit,

then your soul will be swept away

by the torrent of anti-human rage -

as amoral as the acid in an acid bath

it is the negation of life, of the spirit of human love

of the pattern of Christ in you.

yet if you turn the other cheek and disengage you will be

accused of being meek

but as the alien hardware that invisibly saturates

our artificially maintained demeaning primitivism

blasts out amnesia

you will probably not remember being meek

or even why you came here.

In Elysian there grows a flower

a burning love of social life

an eternity of strength and vigilance

a keeper of true civilisation

and some time we must take that walk

into the bricks and mortar desert

to renew our faith

and our pledges to our Father and His family.

Though in the shadows lurk the serpents

as they sing their songs of disease

to deaden and leaden our struggle for life

though in this geography of fabric

lurks the demon and its hungry warped

mathematical arrangements and dearly bought

gifts of enlightened death.

Though people know the ignoble lie that this death is life

and that somehow we are prisoners doing artificial time

the only life and future we can be certain of is the one above us

not the rumours of somewhere to go down a rabbit hole

in the dark galactic game of snakes and ladders,

cons and screws

and we hear the chant of death

that there is nothing new under any sun, that creative life

has ceased to flow in the veins of civilisation

a lie promoted to stupefy and confuse

anaesthetic for the fatted calf

and we hear the chant of death

that there is no soul from soul-depleted

and disconnected people

with plans to feast on yours

and we hear the chant of death that there is no

future, no life, no tomorrow, a nothing

that twists our words into more nothing.

but there is yet a stronger song, a greater hope

Glory be to the Father and to the Son and the Holy Spirit,

as it was in the beginning, is now, and forever shall be,

world without end, amen.

--

http://groups.yahoo.com/group/rationalufology

http://ufoculture.blogspot.com/

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A Poison Tree

I was angry with my friend:
I told my wrath, my wrath did end.
I was angry with my foe:
I told it not, my wrath did grow.

And I watered it in fears,
Night and morning with my tears;
And I sunned it with smiles,
And with soft deceitful wiles.

And it grew both day and night,
Till it bore an apple bright.
And my foe beheld it shine.
And he knew that it was mine,

And into my garden stole
When the night had veiled the pole;
In the morning glad I see
My foe outstretched beneath the tree.

by William Blake

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I Saw A Chapel All Of Gold

That none did dare to enter in,
And many weeping stood without,
Weeping, mourning, worshipping.

I saw a serpent rise between
The white pillars of the door,
And he forc’d and forc’d and forc’d,
Down the golden hinges tore.

And along the pavement sweet,
Set with pearls and rubies bright,
All his slimy length he drew
Till upon the altar white

Vomiting his poison out
On the bread and on the wine.
So I turn’d into a sty
And laid me down among the swine.

- William Blake

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The Triple Fool By John Donne

I am two fools, I know,
For loving, and for saying so
In whining poetry ;
But where's that wise man, that would not be I,
If she would not deny ?
Then as th' earth's inward narrow crooked lanes
Do purge sea water's fretful salt away,
I thought, if I could draw my pains
Through rhyme's vexation, I should them allay.
Grief brought to numbers cannot be so fierce,
For he tames it, that fetters it in verse.

But when I have done so,
Some man, his art and voice to show,
Doth set and sing my pain ;
And, by delighting many, frees again
Grief, which verse did restrain.
To love and grief tribute of verse belongs,
But not of such as pleases when 'tis read.
Both are increased by such songs,
For both their triumphs so are published,
And I, which was two fools, do so grow three.
Who are a little wise, the best fools be.

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The Witches Creed

Hear Now the words of the witches,
The secrets we hid in the night,
When dark was our destiny's pathway,
That now we bring forth into light.

Mysterious water and fire,
The earth and the wide-ranging air,
By hidden quintessence we know them,
And will and keep silent and dare.

The birth and rebirth of all nature,
The passing of winter and spring,
We share with the life universal,
Rejoice in the magical ring.

Four times in the year the Great Sabbat
Returns, and the witches are seen
At Lammas and Candlemas dancing,
On May Eve and old Hallowe'en.

When day-time and night-time are equal,
When sun is at greatest and least,
The four Lesser Sabbats are summoned,
And Witches gather in feast.

Thirteen silver moons in a year are,
Thirteen is the coven's array.
Thirteen times at Esbat make merry,
For each golden year and a day.

The power that was passed down the age,
Each time between woman and man,
Each century unto the other,
Ere time and the ages began.

When drawn is the magical circle,
By sword or athame of power,
Its compass between two worlds lies,
In land of the shades for that hour.

This world has no right then to know it,
And world of beyond will tell naught.
The oldest of Gods are invoked there,
The Great Work of magic is wrought.

For the two are mystical pillars,
That stand at the gate of the shrine,
And two are the powers of nature,
The forms and the forces divine.

The dark and the light in succession,
The opposites each unto each,
Shown forth as a God and a Goddess:
Of this our ancestors teach.

By night he's the wild wind's rider,
The Horned One, the Lord of the Shades.
By day he's the King of the Woodland,
The dweller in green forest glades.

She is youthful or old as she pleases,
She sails the torn clouds in her barque,
The bright silver lady of midnight,
The crone who weaves spells in the dark.

The master and mistress of magic,
That dwell in the deeps of the mind,
Immortal and ever-renewing,
With power to free or to bind.

So drink the good wine to the Old Gods,
And Dance and make love in their praise,
Till Elphame's fair land shall receive us
In peace at the end of our days.

And Do What You Will be the challenge,
So be it Love that harms none,
For this is the only commandment.
By Magic of old, be it done!

Doreen Valiente, "Witchcraft For Tomorrow" pp.172-173

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The New Colossus By Emma Lazarus

Not like the brazen giant of Greek fame.
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
"Keep, ancient lands, your storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"

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The Speech Of The High One

I know I hung on that windswept tree,
Swung there for nine long nights,
Wounded by my own blade,
Bloodied for Odinn,
Myself and offering to myself:
Bound to the tree
That no man knows
Wither the roots of it run.

None gave me bread,
None gave me drink.
Down to the deepest depths I peered
Until I spied the Runes.
With a roaring cry I seized them up,
Then dizzy and fainting, I fell.

Well-being I won
And wisdom too.
I grew and took joy in my Growth:
From a word to a word
I was led to a word, From a deed to another deed.

The Poetic Edda (ca A.D. 1200)

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A Woman Answer To Man Question By Lena Lathrop

Do you know you have asked for the costliest thing
Ever made by the hand above —
A woman's heart, and a woman's life
And a woman's wonderful love?

Do you know you have asked for this priceless thing
As a child might ask for a toy,
Demanding what others have died to win,
With the reckless dash of a boy?

You have written my lesson of duty out,
Man-like you have questioned me;
Now stand at the bar of my woman's soul
Until I shall question thee.

You require your mutton shall always be hot,
Your socks and your shirt be whole;
I require your heart to be true as God's stars,
And as pure as heaven your soul.

You require a cook for your mutton and beef;
I require a far better thing.
A seamstress you're wanting for socks and shirts;
I look for a man and a king.

A king for the beautiful realm called home,
And a man that the maker, God,
Shall look upon as he did the first
And say, "It is very good."

I am fair and young, but the rose will fade
From my soft, young cheek one day,
Will you love me then 'mid the falling leaves,
As you did 'mid the bloom of May?

Is your heart an ocean so strong and deep,
I may launch my all on its tide?
A loving woman finds heaven or hell
On the day she is made a bride.

I require all things that are grand and true,
All things that a man should be;
If you give all this, I would stake my life
To be all you demand of me.

If you cannot do this — a laundress and cook
You can hire, with little to pay,
But a woman's heart and a woman's life
Are not to be won that way.

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A Healing Prayer

Oh Great Goddess
Mother of Mercy and Healing

Send the energy of Hygeia
to nourish from Her Sacred Bowl

Send the energy of Brigid
to heal with waters of Her Sacred Well

Send the energy of Demeter
to restore life to withering cells

Send the energy of Quan Yin
to bless the healing with peace

Send Your healing wisdom to the body
to restore its sacred balance

Thank You Great Goddess
Mother of All Life

by Abby Willowroot

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To The Evening Star

Thou fair-haired angel of the evening
Now, while the sun rests on the mountain’s light
Thy bright torch of love
Thy radiant crown
Put on and smile upon our eveningbed
Smile on our loves
And while thou drawest the bluest curtains of the sky
Scatter thy silver dew
On every flower that shuts its sweet eyes
In timely sleep
Let thy west wind sleep on
The lake speaks silence with the glimmering eyes
And wash the dusk with silver
Soon full soon dost thou withdraw
Then the wolf rages wide
And the lion glares thro’ the dun forest
The fleeces our flocks are cover’d with
Thy sacred dew: protect them with thine influence.

by William Blake

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The Hermit Hymn To Solitude

Book: The Hermit Hymn To Solitude by Aleister Crowley

Namo Tassa Bhagavato Arahato Sammasambuddhasa. Venerable Lord and Best of Friends. We, seeing the cycle in which Maha Brahma is perhaps more a drifting buoy than ourselves, knowing that it is called the walking in delusion, the puppet show of delusion, the writing of delusion, the fetter of delusion, are aware that the way out of the desert is found by going into the desert. Will you, in your lonely lamaserai, accept this hymn from me, who, in the centre of civilisation, am perhaps more isolated than you in your craggy fastness among the trackless steppes of your Untrodden Land?

Download Aleister Crowley's eBook: The Hermit Hymn To Solitude

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Egyptian Myth And Legend

Book: Egyptian Myth And Legend by Donald Mackenzie

In this volume the myths and legends of ancient Egypt are embraced in a historical narrative which begins with the rise of the great Nilotic civilization and ends with the Greco-Roman Age. The principal deities are dealt with chiefly at the various periods in which they came into prominence, while the legends are so arranged as to throw light on the beliefs and manners and customs of the ancient people. Metrical renderings are given of such of the representative folk songs and poems as can be appreciated at the present day.

In our historical narrative the reader is kept in touch with the great civilizations of the Cretans, Hittites, Babylonians, Assyrians, which influenced and were influenced. by Egypt. Special attention is also devoted to Palestine and the great figures in Biblical narrative Joseph, Moses, Isaiah, Jeremiah, Nahum, and the notable kings of Israel and Judah. There are numerous quotations from the Old Testament, and especially from the prophets who dealt with the political as well as the religious problems of their times. To students of the Bible this part of the volume should make special appeal. It is impossible to appreciate to the full the power and sagacity of Isaiah's sublime utterances without some knowledge of the history of ancient Egypt.

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Hindu Gods Other Ganesh Mantras

1. AUM SHRI GANESHAYA NAMAH. It means praise to Lord Ganesha". This is the mantra of invocation, adoration and worship. It is repeated at the beginning of religious ceremonies and matra recitation to invoke Ganesha's blessings for the auspicious beginning of a task, project, change of life, community undertaking or simply to offer Him praise. This mantra is usually taught to children for their good education. It increases their memory power, and they become successful in their examinations. Of course, people of any age may use this mantra when taking courses in a school or university, and for success in attaining their degree.

2. AUM GUM GANAPATAYE NAMAHA. This is Lord Ganesha's mula ("root") mantra. It is also known as His bija mantra, for it combines Ganesha's bija ("seed") sound, "GUM," with the phrase, "Praise be to Ganapati"." This is a mantra from Ganapati Upanishad. One may always use it before beginning a journey, new career or job, or before entering into any new contract or business so that impediments are removed and your endeavor may be crowned with success.

3. AUM VAKRATUNDAYA HUM. This is a very powerful mantra. When something is not working properly, individually or universally, nationally or internationally, or when the minds of the people turn crooked, negative, depressed or discouraged, the attention of Ganesha may be drawn by this mantra to straighten their ways. The HUM symbolizes "Delay no more, my Lord, in straightening the paths of the crooked-minded ones"." In addition, this mantra could also be used for healing any spinal deficiency, such as curvature of the spine or curved limbs. Dedicate 1,008 repetitions of this holy word to straighten and heal such deficiencies.

4. AUM KSHIPRA PRASADAYA NAMAH. Kshipra means instantaneous. If some danger or negative energy is coming your way and you don't know how to get rid of that trouble, with true devotion, practice this mantra for quick blessing and purification of one's aura.

5. AUM SHRIM HRIM KLIM GLAUM GAM GANAPATAYE VARA VARADA SARVA JANAMME VASHAMANAYA SVAHA. There are several bija (seed) mantras in this mantra. Among other things, it signals, "Shower Your blessings, O Lord. I offer my ego as an oblation"."

6. AUM SUMUKHAYA NAMAH. This mantra has a lot of meaning, but to make it simple, it means you will be always very beautiful in soul, in spirit,in face, everything. By meditating on this mantra, very pleasing manners and a beauty comes on you. Along with that comes peace, which constantly dances in your eyes; and the words you speak are all filled with that power of love.

7. AUM EKADANTAYA NAMAH. Ekadanta refers to one tusk in the elephant face, which means God broke the duality and made you to have a one-pointed mind. Whoever has that oneness of mind and single-minded devotion will achieve everything.

8. AUM KAPILAYA NAMAH. Kapila (red) means that you are able to give color therapy. You are able to create colors around yourself and around others, bathe them in that color and heal them. As per the mantra you create, so will you create the colors. Another meaning is "wish cow," the "cow of plenty." It means that whatever you wish, that comes true. There is a wish-cow inside you. Whatever you wish, especially for healing others, comes true immediately.

9. AUM GAJAKARNIKAYA NAMAH. The ears of Ganesha, the elephant, are constant fanning, which means people may talk a lot,but you are not receiving inside anything other than that which is important.It also means that you can sit anywhere and tune this cosmic television (the body) with seven channels (chakras) and all 72,000 nadis, to any loka and be able to hear ancestors, angels, the voice of God or the voice of prophets. That kind of inner ear you will develop through this mantra.

10. AUM LAMBODARAYA NAMAH. This means you feel that you are this universe. It means that all the universes are within you. Like an entire tree is in the seed, the whole universe is in the sound of creation, which is Aum, and that Aum consciousness in you makes you feel that you are the universe. Therefore, if you say, realizing the oneness with the universe, "shanti to the world" every day, then the grace of God will come and there will be world peace, universal peace. It is the universes within Aum and Aum within you.

11. AUM VIKATAYA NAMAH. This means realizing this world as a dream or a drama. When you are in that high consciousness, this whole world looks like a dream. All of us have taken a role. We have to play our role in life as wife or husband or children or citizens, all consistent with the role we have taken. When an actor bitten by a sponge cobra that is brought on the stage falls, the entire audience cries; but that boy who has fallen knows it was not a real cobra and he is not dead. Life is a drama --definitely life in this material world, this physical world of ego, is a drama. But inside, like the boy on the stage who is quite happy knowing that he didn't die by the bite of the sponge cobra, like that, the truth never dies in us; it is immortal. So everything else you consider as drama. That consciousness comes to you by knowing this mantra.

12. AUM VIGHNA NASHANAYA NAMAH. This mantra invokes the Lord Ganesha to remove every impediment in your life and in your works. By constant meditation on this mantra, all obstacles and blocked energy in your physical and astral bodies are released.

13. AUM VINAYAKAYA NAMAH. Vinayaka is the name of Ganesha in the golden age. So by realizing this mantra, your life will have a golden age. In your office, in your work, you'll be the boss. Vinayaka means something under control. Vinayaka means the Lord of problems.

14. AUM GANADHYAKSHAYA NAMAH. This mantra is so important. Suppose you have a group, a country, neighbors, or any kind of group therapy, group healing or a whole country needing healing, then you have to bring that entire group to your mind's arena and say this mantra. A group healing takes place by this mantra.

15. AUM BHALACHANDRAYA NAMAH. In Sanskrit, bhala means the forehead center. Chandra means the crescent moon. Bhalachandra means that chakra from where the nectar drips. That is the secret of all healing. It is to feel yourself as Siva, identifying yourself with the Truth and feeling constantly that you are carrying the crescent moon, the symbol of growth and nectar and peace.

"from "Loving Ganesa"

by Satguru Sivaya Subramuniyaswami

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Ahab And Other Poems

Book: Ahab And Other Poems by Aleister Crowley

Mr. Crowley has amplified the Biblical narrative, has given to the savage figure of Ahab some-thing of the nobility of reason that rebels Against the tyranny of his fate. There is a modern self-consciousness in this tragic, brooding monologue. Mr. Aleister Crowley's previous work has been eccentric, and at the best he has done more to provoke curiosity than to give confidence. Now he chooses to handicap himself by printing his poems in a type that must inevitably impose restrictions upon many readers.

Buy Aleister Crowley's book: Ahab And Other Poems

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Guardians

She calls the power to
Women in Circle dance.
She drums the Heartbeat forth,
drowning out Darkening.

Dragoning magic rites,
blindfolded, sword sharpened,
firelit, the other woman
beckons the Hearkening.

Singing with tambourines,
Conscience bared, FireJumpers;
leaping the passions that
threaten the journeying.

Meditate mystery,
Back through the labyrinth
sacred of ancient ones,
corridors echoing.

Drums she the Silver Chord
tying their spirits down;
sounding the pressure waves
pushed forth by blood surging.

Smoke draws the elements
Thunder and Lightening.
Wise one in Center is
singing the Ripening.

Back from the Underground
sleepwalk the Dreaming Ones.
Up through the thicket and
stone are they wandering.

She who is warding Death,
ceases with brandishing.
Open is Circle and
ended the Gathering.

Mary Riversong
Copyright 2002

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A Dream Within A Dream

by Edgar Allen Poe

Take this kiss upon the brow!
And, in parting from you now,
Thus much let me avow -
You are not wrong, who deem
That my days have been a dream;
Yet if Hope has flown away
In a night, or in a day,
In a Vision, or in none,
Is it therefore the less gone?
All that we see or seem
Is but a dream Within a dream.

I stand amind the roar
Of a surf-tormented shore,
And I hold within my hand
Grains of the golden sand -
How few! yet how they creep
Through my fingers to the deep,
While I weep - while I weep!
O God! can I not grasp
Them with a tighter clasp?
O God! can I not save
One from the pitiless wave?
Is all that we see or seem
But a dream within a dream?

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Issue

Book: Issue by Correllian Times Emagazine

The Correllian Times E-magazine is available free of charge. Help this project and many others - buy a supporting membership to WitchSchool.com. The Correllian Times features articles, reports on events, photos, artwork, poetry, and more! To download a .pdf copy of the magazine, click on the link above. Each issue will have its own link, listed by date.

In this e-magazine you can learn more about the Correllian Tradition, its leading members, locations around the world, legally incorporated churches, and enjoy photo essays about Correllian events. The Correllian Nativist Tradition is the largest and fasted growing Wiccan Tradition in the world. Many Correllian organizations having state level incorporation in their own right include Heritage Temple, Selu Temple, Enchanted Realm Temple, and the Correll Mother Temple itself among others. The Correllian Nativist Tradition has locations in countries around the world including the USA, Canada, Australia, South Africa, Denmark, Sweden, Uruguay, Mexico, Belgium, Argentina, and Spain and members in many other places including Peru, Brazil, Hong Kong and Singapore. The Correllian Tradition is dedicated to the advancement of the Pagan people. We believe strongly in the need for increased communication and co-operation between Pagans everywhere, from all Traditions.

We stress the importance of the Pagan Clergy as teachers and facilitators, and the need for a strong public presence. The Correllian Tradition emphasizes celebratory as well as initiatory Wicca, and is strongly committed to accessible public ritual. But perhaps the one thing that most sets Correllian Wicca apart is that we have embraced the internet as an educational tool.

Correspondence teaching is nothing new in Wicca, but we were the first to utilize the internet as a serious tool for training new initiates. This has brought great expansion and many changes to our Tradition, and we are still in the process of mastering this new teaching medium.

Correllian Wicca different from many other Traditions of Wicca is that we are a unified Tradition with a single leadership. Although increasing numbers of Correllian Temples have their own incorporation, they are they are all part of one Tradition, an inter-dependent whole which stands together as a family.

The entire world-wide Tradition has a single structure allowing us to act together as few other Traditions can. The leading bodies of the Correllian Tradition include; The Witan Council, which is made up of all Temple Heads, Elders, and Officers of the Tradition; And the Correllian Council of Elders which includes the Heads and Officers of the Tradition, and its most respected members. (Information from respected site correllian.com)

Buy Correllian Times Emagazine's book: Issue

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Myths And Myth Makers Old Tales And Superstitions

Book: Myths And Myth Makers Old Tales And Superstitions by John Fiske

IN publishing this somewhat rambling and unsystematic series of papers, in which I have endeavoured to touch briefly upon a great many of the most important points in the study of mythology, I think it right to observe that, in order to avoid confusing the reader with intricate discussions, I have sometimes cut the matter short, expressing myself with dogmatic definiteness where a sceptical vagueness might perhaps have seemed more becoming. In treating of popular
legends and Superstitions, the paths of inquiry are circuitous enough, and seldom can we reach a satisfactory conclusion until we have travelled all the way around Robin Hood's barn and back again. I am sure that the reader would not have thanked me for obstructing these crooked lanes with the thorns and brambles of philological and antiquarian discussion, to such an extent as perhaps to make him despair of ever reaching the high road.

I have not attempted to review, otherwise than incidentally, the works of Grimm, Muller, Kuhn, Breal, Dasent, and Tylor; nor can I pretend to have added anything of consequence, save now and then some bit of explanatory comment, to the results obtained by the labour of these scholars; but it has rather been my aim to present these results in such a way as to awaken general interest in them. And accordingly, in dealing with a subject which depends upon philology almost as much as astronomy depends upon mathematics, I have omitted philological considerations wherever it has been possible to do so. Nevertheless, I believe that nothing has been advanced as established which is not now generally admitted by scholars, and that nothing has been advanced as probable for which due evidence cannot be produced. Yet among many points which are proved, and many others which are probable, there must always remain many other facts of which we cannot feel sure that our own Explanation is the true one; and the student who endeavours to fathom the primitive thoughts of mankind, as enshrined in mythology, will do well to bear in mind the modest words of Jacob Grimm, - himself the greatest scholar and thinker who has ever dealt with this class of subjects,--"I shall indeed interpret all that I can, but I cannot interpret all that I should like." PETERSHAM, September 6, 1872.

Download John Fiske's eBook: Myths And Myth Makers Old Tales And Superstitions

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John Fiske - Myths And Myth Makers Old Tales And Superstitions

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Fields Of Gold

my Pagan Heart brings me back
to another Time & days of old
when i once danced in fields of gold

wheat & barley skyward reached
as i danced in my bare feet
mother Earth & i are one
the seasons pass & all is done

i hear the call from deep within
to another time & days of old
when i once danced in fields of gold

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Magic Poems

Book: Magic Poems by John Foster

Here is a wonderful Collection of poems about every kind of magic you can think of, with zany full-colour illustrations by the inimitable Korky Paul. Poets featured include Tony Mitton, Michaela Morgan, and Jack Prelutsky. Children will love the humor that runs throughout, and the book is a great Introduction to poetry, whether at home or at school. This gifted pair work so well Together. The collection is in constant demand. If this combination of verse and illustration doesn't make you laugh out loud, then you must have missed out on the sense of humour gene.

Buy John Foster's book: Magic Poems

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